When I heard two weeks ago that one Sanjay Singal, chairman of Bhushan Power and Steel, had bought a one acre plot on 4 Amrita Shergill Marg in New Delhi for Rs 137 crores, I wanted to rush up to him and say to him, 'Now that you have one of India's most prized properties, do select a great architect to build your home. For god's sake, let's not have another cut-and-paste job. Your building ought to symbolise the rise of a new age in India after the reforms, and millions will remember you for having captured a great moment in our history.' For good architecture has the amazing ability to represent the life of the times in our imagination.This issue of Outlook is about the way “the world looks at India”, and one of the most potent ones is visual memory. A great nation or city is defined by its buildings. We remember Paris not only by the Eiffel Tower, but by the wonderful boulevard buildings of Baron Haussmann. We think of New York by the Empire State and the Chrysler buildings (although my favourite is Mies' Seagrams building). Sydney has its exciting Opera House. Although Seattle's signature is the Space Needle, etched in my memory is Rem Koolhaas' public library. There is even a city which was 'created' by a building— Frank Gehry's Guggenheim Museum is rightly called the 'miracle of Bilbao', which put this unknown city in northeast Spain on the world map. These visuals symbols are not just symbols of man's quest for beauty, they also reflect the spirit of an age.

AN ECONOMY UNSHACKLED

Although the world has just discovered it, India's economic success is far from new. After three postindependence decades of meager progress, the country's economy grew at 6 percent a year from 1980 to 2002 and at 7.5 percent a year from 2002 to 2006 -- making it one of the world's best-performing economies for a quarter century. In the past two decades, the size of the middle class has quadrupled (to almost 250 million people), and 1 percent of the country's poor have crossed the poverty line every year. At the same time, population growth has slowed from the historic rate of 2.2 percent a year to 1.7 percent today -- meaning that growth has brought large per capita income gains, from $1,178 to $3,051 (in terms of purchasing-power parity) since 1980. India is now the world's fourth-largest economy. Soon it will surpass Japan to become the third-largest.

The recent controversy over Islamic cartoons in Europe is once again testing the boundaries of religious tolerance. Most Hindus, of course, believe that they are tolerant and trace their broadmindedness to their many gods. Some even insistently ask: how did our tolerant pluralism turn into the intolerance of Hindutva? Wendy Doniger's perceptive essay may not answer that question but it does point us in the right direction; it teaches that Hindu pluralism is complex, layered and there may not be a direct connection between intellectual and social pluralism.

Two reports appeared recently in my newspaper and they left me bewildered. The first said that the Karnataka government has still not decided to rescind its ban on English in primary schools despite huge popular pressure from parents. In the second report, a Karnataka minister, after a busy visit to China, announced, 'Members of the Standing Committee of the Jiangsu Provincial People's Congress wanted the help of the Karnataka government in teaching English in its primary schools'. This was in pursuit of its objective to make every Chinese literate in English by the 2008 Olympics. The contrast between the ambivalence of India and the certainty of China is always instructive.